epitome wrote:
Sikamikanico999 wrote:
Is it just me, or does discussion in politics seem completely futile? There is no dead end. Each side always seems to have a counter to every point the other side makes, they are never trapped in a corner that they can't logically get out of - they always have a counterattack for every attack. This frustrates me to no end.
Well, that applies to most things in life. Most of the time there isn't one right and one wrong. In fact, there aren't even just two sides. There are multiple angles to look at things and usually there can be different good and bad things seen from each angle.
There is no objective right and wrong from the standpoint of justice and morals, you are correct. But within facts, within science, there is an intrinsic, human-independent right and wrong. If I say an oxygen nucleus has 100 protons, I would be objectively wrong. If I said 8, I would be objectively right.
In practice, there should be a system that objectively works better than the other. -Taking the tenet of each system and comparing it with measured efficacy in the real world, we could objectively find a set of politics that will lead to better condition for the person than the other. But as you said, those pesky angles. The subjectivity by which we define the systems. Religion and supernaturalism is easy because it's sides lie either in dominantly logical or illogical territory - politics seems to have both sides lie in both territories at once, in no measures for any, hence the frustration.
venison wrote:
Yeah, the whole problem is thinking everything has to be "either/or". Strict communism isn't sensible, and neither is unbridled capitalism, and yet that's what political pundits reduce each other's positions to in the whole political-media-news-entertainment machine. Surely, policy-making is more nuanced than that but sadly today's politicians and news media have turned it into nothing more than a game. People don't want to critically examine facts and policies that work, they're just interested in blindly advancing their own ideology.
But isn't it? I just very recently broke my American indoctrination and realized that communism isn't mutually exclusive from democracy. I still find that command economy and market economy are, however. In this case, I can't see how it could be both - the two propositions are directly contradictory - you cannot both have a private owner hold the means of production and the people own the means of production. I see it as being one or the other, and that isn't because I've been twisted by simplified sensationalist media (I hope.

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I can see where unbridled capitalism is objectionable, one only has to look at the Industrial Revolution and the current situation of outsourcing to Asia, and indeed, class inequality within much of the Western world to see that. Strict communism not being sensible, though, depends whether or not humans are taught competition or cooperation by society or whether they are inherent in us. If it is the former, strict communism may indeed be entirely feasible and the superior system. If the latter, then either system could work or fall based on the random participation of it's members.
I'm not entirely convinced that "today's" politicians are any different than the ones of the past. Power-hungry opportunists and people who want to make a difference, side by side. All eventually corrupted by power.
Don't you find it horribly ironic that people can have an ideology without understanding the other side and its nuances? This is why I am going through with this. I could not call myself a capitalist without throughly understanding the other systems and have a solid base by which I can advance capitalism as superior. I wish others thought like this, it could perhaps cut out a lot of the bullshit and hypocrisy.
venison wrote:
Well ultimately speaking, biologists will probably say self-preservation is the stronger instinct. But empathy and its resultant altruism secondarily aid self-preservation by facilitating the survival of close kin (which share one's own genetic material) or by maintaining mutually-beneficial community bonds.
So if we accept this premise as true, which would be more practical for the individual and for the society? Should we work to our own ends in a free system with no safeguard, the guarantee of individualism and opportunity preceding what may or may not be beneficial for society as a whole? Or would it be more sensible to act in an altruistic society as a single unit, and self preservation would therefore naturally follow as a result?
It seems that both points are simultaneously correct, and little to no objective evidence within practicality or circumstance exists to distinguish superiority. Oh, the frustration...
This is a good discussion guys, thanks for the responses! Keep it coming.